Wednesday, August 27, 2008

on homogeneization and heterogeneization

by Maria Odete Madeira
While the homogeneization, understood as a dynamic process, is intentionally directed towards capturing, in the systems, patterns that exhibit similarities between each other, towards a systemic identity, the heterogeneization, on the other hand, positions itself, with respect to the homogeneization, as an energetic antagonism, intentionally directed towards capturing, in the systems, patterns that are different and divergent between each other.

The energetic antagonism implies an undefined enchaining of contradictories, that, in the systems, can potentiate mechanisms of autopoiesis capable of producing the so-called systemic fracturing evolutionary jumps, from which lines of fugue can be traced as a threat or opportunity to the systems in what regards their growth and development.

Monday, August 25, 2008

Hegel - to think

by Maria Odete Madeira

To Hegel, the territory of science is the thinking, to think is to integrate the existence in a plane of non-reductionist universality, that is, the universality must be considered in a perspective of a systemic totality in relation with the respective parts that constitute it.

Hegel designates by element or ether the constitutive horizon of science, characterizing that element or ether from its translucid and simple character, that allows one to signal it as a standpoint (standpunkt), that is, as a taking of position that preoccupies itself with the reality from its fundament.

The ether constitutes, for Hegel, a universal principle of possibility of all the experience.

Sunday, August 10, 2008

Color - light and gravity

by Maria Odete Madeira


The human brain reconstructs the color, from the luminous energies, reflected by the diverse colored surfaces. To that end, neural areas, specialized in the perception of the colors, are mobilized, as well as areas of the cerebral cortex specialized in the analysis of the forms, of the disposition in the space and of the motion (Changeux, 1994).

In the presence of the objects, the eyes capture the luminous radiations that these emit, converting them in electrical impulses that propagate themselves to the cerebral cortex, the place where an internal representation of the color is built.

The human eyes are sensitive to the electromagnetic radiations, in a band called the visible spectrum, in which are localized seven visible colors that distinguish themselves by their respective wave lengths.

The perception of the light takes place through the incidence of the luminous rays that penetrate to the retina that converts them in electrical signals, posteriorly transmitted, through the optic nerve, to the brain that interprets them, configuring an internal image that corresponds to the external image responsible for the emission of light.

The world, such as we see it, is filled with colored forms. Our physical perception of the objects involves the perception of the color. This perception is a dynamic act, that passes through the apprehension of external variables that implicate the spatialization of the color, as actualization of this same color, in a real and communicational time that relates the observed color with the observer.

We can, therefore, speak of an overcoding, associated with the color. If, on the one hand, in the spatial unfolding, the color unfolds, reflexively, the senses implicated in it, on the other hand, it folds the memories and experiences, subjectively triggered in the observer, as observer that is affected by the interpellation of the color.

In this sense, the color affects and is affected, in a reflexive nanodynamics expanded to proto-conscious levels that mobilize sets of neurons that enter in resonance with the overcoded senses, in the act of subject/observer and color/observed, intercrossing short or medium term memories, with those of long term, all of them interpellating coded and codifier living experiences.

The experience of the color is, also, and experience of light and gravity. Affections that fold and unfold, explicate and implicate, intercrossing perceptions and projections of light and gravity.

In a primordial dialogue of convincing and vanquishing, shaded and alchemical blacks are dramatically crossed by solid, material, measurable and quantifiable lights. Tensional spaces, geometrized by light and shadow are, thus, configured.

Black and crepuscular inquietudes alternate with swift, intense and extenuated whites, reflecting hybrid and undecided harmonies, chiseled of night and day, light and gravity.
White theories, objective and explicative, twist and turn through dissymmetric, bifurcating, faithful to Plato’s cave, molecular black flows, in the eternal and eternized struggle between white and black, light and gravity.

Between the cave and the sun, intersections of straight lines, planes, volumes, intervals, regions, translucid and empty white intuitions, shadows, secrets and senses triangulate themselves.

Limits that intercross, agitate, hesitate and ramify, in dissipating, metallurgic, prosthetic and projective webs.

Between the white and the black, between the light and the gravity, are the intersection, the shadow, the remain, the trace, the debris, the sense as pre-figurative energies.

We have disconnected ourselves, little by little, from the space of the land in which we live. Little by little, under our eyes, disappeared the space of the sunlight, of the agriculture, of the sacred, of the war, of the states, of the written page that geometry expressed in its intimidating purity (borrowing Serres, 1993).

Since then, a bundle of bodies, messages, knowings and light circulate. In a global land, a new communicational space installed itself in multiple and interlinked networks. A space of mixture, a shaded space.

Monday, August 4, 2008

Referent and Reference

by Maria Odete Madeira

Any existent can, in any language, be considered a referent, whose existence can be linguistically built in a statement external to it.

Any referential expression is directed towards one or more referents, with which the respective sense(s) and meaning(s) are related.

We are before an act of reference, whenever one states an expression that identifies or names an existent.

In a semiotic language, any sign can be approached as a referent or as a reference, depending upon the position and systemic dynamics of each entity/sign in the statement.

In a situation or process of self-reference, a rotative coincidence is realized, in which the system folds upon itself, in itself. Whenever this occurs, we are before a dynamics of autopoiesis.