The trajective displacement of the Western metaphysical
thinking is (cogno)ontologically linked to the trajective displacement of the being
as presence (ousia, dasein).
The identity of presence constituted as eidos
assumed in the Cartesian cogito a topology linked to the categories of evidence
and certainty, becoming, in this way, vulnerable to the domain of
repetition, incorporated in the form of metastasized representation of the
Cartesian eidos present to itself and aware of itself as relation to
itself.
In the interior of the presence (ousia,
dasein), the domain of the presence assures the representation
of itself as available truth, replicable by whatever rational movement of irreducible
logocentric/phonocentric self-affection (Derrida).
