In the
genetic pool of the words, transmitters and vehicles of transmission play the
game “of survival”, drawing projectively a sense of subsistent essence or eidos of web of rotative synchronic
solidarity.
Considering
the terms Nature, Mundus and Cosmos,
these can be approached as an example of synchronized genetic compatibility,
exemplifier of the same eidos of web.
Nature,
from the Latin natura (gnatura, natus, gnatus, nasci) with the
meaning of birthing, has its Greek equivalent in ousia, which means: to produce, to give birth to. The equivalence
of the terms makes displace a semantics of condensated parallelism that connects
them to the Greek term gignomai with
the meaning: to come to be. In turn, natura
and ousia are related with the term genesiz (birth). All that exists in the Mundus, exists as presence and existence
(natura, ousia, dasein).
In turn,
the concept of Mundus synthesizes a sense
of “set” of all the physical realities considered as existent realities:
entities, patterns, structures, relations, situations and processes. In the
gravitic web of meanings, the term Mundus
is connected to the Greek term Kosmos
by a relation of neighborhood compatibilized in a gravitic rotativity of active
order, rooted in the cognitive displacement that signalized the passage of the
mythological thinking to the so-called rational thinking.
According
to some tradition, it was Pythagoras who introduced in the Greek thinking a
notion of Kosmos, as the order that
presides and resides in all the things. However, the notion of Kosmos appears, before, in Anaximander (Diels,
frg, 12A10) and Anaximenes (Diels, frg, 13B2).
Nature, Mundus and Cosmos are gravitically
linked to a trajective displacement of an eidos
of order. But to speak of order implies to speak of synchronicity, term formed
from the Greek syn+kronos, which
means, literally, a relation of simultaneity between different times, thus
eliminating a tempting assumption of reductive uniformity evidenced by some
discourses on order. An order depends upon differences and not upon equalities.
Harmony depends upon differences compatibilized in a systemic point: pattern,
structure, and thus: order.
In this
sense, at the fundament of genetic compatibility between the terms Nature, Mundus and Cosmos is a sense of
constitutive irreducible difference, sustained by a dynamics of synchronicity,
approachable from a topology of web of rotative synchronic solidarity.
